Bible: Romans 1-8

Salutation

1:1 From Paul, 1  a slave 2  of Christ Jesus, 3  called to be an apostle, 4  set apart for the gospel of God. 5  1:2 This gospel 6  he promised beforehand through his prophets in the holy scriptures, 1:3 concerning his Son who was a descendant 7  of David with reference to the flesh, 8  1:4 who was appointed the Son-of-God-in-power 9  according to the Holy Spirit 10  by the resurrection 11  from the dead, Jesus Christ our Lord. 1:5 Through him 12  we have received grace and our apostleship 13  to bring about the obedience 14  of faith 15  among all the Gentiles on behalf of his name. 1:6 You also are among them, 16  called to belong to Jesus Christ. 17  1:7 To all those loved by God in Rome, 18  called to be saints: 19  Grace and peace to you 20  from God our Father and the Lord Jesus Christ!

Paul’s Desire to Visit Rome

1:8 First of all, 21  I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world. 1:9 For God, whom I serve in my spirit by preaching the gospel 22  of his Son, is my witness that 23  I continually remember you 1:10 and I always ask 24  in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God. 25  1:11 For I long to see you, so that I may impart to you some spiritual gift 26  to strengthen you, 1:12 that is, that we may be mutually comforted by one another’s faith, 27  both yours and mine. 1:13 I do not want you to be unaware, 28  brothers and sisters, 29  that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. 30  1:14 I am a debtor 31  both to the Greeks and to the barbarians, both to the wise and to the foolish. 1:15 Thus I am eager 32  also to preach the gospel to you who are in Rome. 33 

The Power of the Gospel

1:16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. 34  1:17 For the righteousness 35  of God is revealed in the gospel 36  from faith to faith, 37  just as it is written, “The righteous by faith will live.” 38 

The Condemnation of the Unrighteous

1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people 39  who suppress the truth by their 40  unrighteousness, 41  1:19 because what can be known about God is plain to them, 42  because God has made it plain to them. 1:20 For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people 43  are without excuse. 1:21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts 44  were darkened. 1:22 Although they claimed 45  to be wise, they became fools 1:23 and exchanged the glory of the immortal God for an image resembling mortal human beings 46  or birds or four-footed animals 47  or reptiles.

1:24 Therefore God gave them over 48  in the desires of their hearts to impurity, to dishonor 49  their bodies among themselves. 50  1:25 They 51  exchanged the truth of God for a lie 52  and worshiped and served the creation 53  rather than the Creator, who is blessed forever! Amen.

1:26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, 54  1:27 and likewise the men also abandoned natural relations with women 55  and were inflamed in their passions 56  for one another. Men 57  committed shameless acts with men and received in themselves the due penalty for their error.

1:28 And just as they did not see fit to acknowledge God, 58  God gave them over to a depraved mind, to do what should not be done. 59  1:29 They are filled 60  with every kind of unrighteousness, wickedness, covetousness, malice. They are rife with 61  envy, murder, strife, deceit, hostility. They are gossips, 1:30 slanderers, haters of God, insolent, arrogant, boastful, contrivers of all sorts of evil, disobedient to parents, 1:31 senseless, covenant-breakers, 62  heartless, ruthless. 1:32 Although they fully know 63  God’s righteous decree that those who practice such things deserve to die, 64  they not only do them but also approve of those who practice them. 65 

The Condemnation of the Moralist 66 

2:1 Therefore 67  you are without excuse, 68  whoever you are, 69  when you judge someone else. 70  For on whatever grounds 71  you judge another, you condemn yourself, because you who judge practice the same things. 2:2 Now we know that God’s judgment is in accordance with truth 72  against those who practice such things. 2:3 And do you think, 73  whoever you are, when you judge 74  those who practice such things and yet do them yourself, 75  that you will escape God’s judgment? 2:4 Or do you have contempt for the wealth of his kindness, forbearance, and patience, and yet do not know 76  that God’s kindness leads you to repentance? 2:5 But because of your stubbornness 77  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! 78  2:6 He 79  will reward 80  each one according to his works: 81  2:7 eternal life to those who by perseverance in good works seek glory and honor and immortality, 2:8 but 82  wrath and anger to those who live in selfish ambition 83  and do not obey the truth but follow 84  unrighteousness. 2:9 There will be 85  affliction and distress on everyone 86  who does evil, on the Jew first and also the Greek, 87  2:10 but 88  glory and honor and peace for everyone who does good, for the Jew first and also the Greek. 2:11 For there is no partiality with God. 2:12 For all who have sinned apart from the law 89  will also perish apart from the law, and all who have sinned under the law will be judged by the law. 2:13 For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous. 90  2:14 For whenever the Gentiles, 91  who do not have the law, do by nature 92  the things required by the law, 93  these who do not have the law are a law to themselves. 2:15 They 94  show that the work of the law is written 95  in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend 96  them, 97  2:16 on the day when God will judge 98  the secrets of human hearts, 99  according to my gospel 100  through Christ Jesus.

The Condemnation of the Jew

2:17 But if you call yourself a Jew and rely on the law 101  and boast of your relationship to God 102  2:18 and know his will 103  and approve the superior things because you receive instruction from the law, 104  2:19 and if you are convinced 105  that you yourself are a guide to the blind, a light to those who are in darkness, 2:20 an educator of the senseless, a teacher of little children, because you have in the law the essential features of knowledge and of the truth 2:21 therefore 106  you who teach someone else, do you not teach yourself? You who preach against stealing, do you steal? 2:22 You who tell others not to commit adultery, do you commit adultery? You who abhor 107  idols, do you rob temples? 2:23 You who boast in the law dishonor God by transgressing the law! 2:24 For just as it is written, “the name of God is being blasphemed among the Gentiles because of you.” 108 

2:25 For circumcision 109  has its value if you practice the law, but 110  if you break the law, 111  your circumcision has become uncircumcision. 2:26 Therefore if the uncircumcised man obeys 112  the righteous requirements of the law, will not his uncircumcision be regarded as circumcision? 2:27 And will not the physically uncircumcised man 113  who keeps the law judge you who, despite 114  the written code 115  and circumcision, transgress the law? 2:28 For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh, 2:29 but someone is a Jew who is one inwardly, and circumcision is of the heart 116  by the Spirit 117  and not by the written code. 118  This person’s 119  praise is not from people but from God.

3:1 Therefore what advantage does the Jew have, or what is the value of circumcision? 3:2 Actually, there are many advantages. 120  First of all, 121  the Jews 122  were entrusted with the oracles of God. 123  3:3 What then? If some did not believe, does their unbelief nullify the faithfulness of God? 3:4 Absolutely not! Let God be proven true, and every human being 124  shown up as a liar, 125  just as it is written: “so that you will be justified 126  in your words and will prevail when you are judged.” 127 

3:5 But if our unrighteousness demonstrates 128  the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? 129  (I am speaking in human terms.) 130  3:6 Absolutely not! For otherwise how could God judge the world? 3:7 For if by my lie the truth of God enhances 131  his glory, why am I still actually being judged as a sinner? 3:8 And why not say, “Let us do evil so that good may come of it”? – as some who slander us allege that we say. 132  (Their 133  condemnation is deserved!)

The Condemnation of the World

3:9 What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin, 3:10 just as it is written:

There is no one righteous, not even one,

3:11 there is no one who understands,

there is no one who seeks God.

3:12 All have turned away,

together they have become worthless;

there is no one who shows kindness, not even one. 134 

3:13Their throats are open graves, 135 

they deceive with their tongues,

the poison of asps is under their lips.” 136 

3:14Their mouths are 137  full of cursing and bitterness.” 138 

3:15Their feet are swift to shed blood,

3:16 ruin and misery are in their paths,

3:17 and the way of peace they have not known. 139 

3:18There is no fear of God before their eyes. 140 

3:19 Now we know that whatever the law says, it says to those who are under 141  the law, so that every mouth may be silenced and the whole world may be held accountable to God. 3:20 For no one is declared righteous before him 142  by the works of the law, 143  for through the law comes 144  the knowledge of sin. 3:21 But now 145  apart from the law the righteousness of God (which is attested by the law and the prophets) 146  has been disclosed 3:22 namely, the righteousness of God through the faithfulness of Jesus Christ 147  for all who believe. For there is no distinction, 3:23 for all have sinned and fall short of the glory of God. 3:24 But they are justified 148  freely by his grace through the redemption that is in Christ Jesus. 3:25 God publicly displayed 149  him 150  at his death 151  as the mercy seat 152  accessible through faith. 153  This was to demonstrate 154  his righteousness, because God in his forbearance had passed over the sins previously committed. 155  3:26 This was 156  also to demonstrate 157  his righteousness in the present time, so that he would be just 158  and the justifier of the one who lives because of Jesusfaithfulness. 159 

3:27 Where, then, is boasting? 160  It is excluded! By what principle? 161  Of works? No, but by the principle of faith! 3:28 For we consider that a person 162  is declared righteous by faith apart from the works of the law. 163  3:29 Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too! 3:30 Since God is one, 164  he will justify the circumcised by faith and the uncircumcised through faith. 3:31 Do we then nullify 165  the law through faith? Absolutely not! Instead 166  we uphold the law.

The Illustration of Justification

4:1 What then shall we say that Abraham, our ancestor according to the flesh, 167  has discovered regarding this matter? 168  4:2 For if Abraham was declared righteous 169  by the works of the law, he has something to boast about – but not before God. 4:3 For what does the scripture say? “Abraham believed God, and it was credited 170  to him as righteousness.” 171  4:4 Now to the one who works, his pay is not credited due to grace but due to obligation. 172  4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous, 173  his faith is credited as righteousness.

4:6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:

4:7Blessed 174  are those whose lawless deeds are forgiven, and whose sins are covered;

4:8 blessed is the one 175  against whom the Lord will never count 176  sin.” 177 

4:9 Is this blessedness 178  then for 179  the circumcision 180  or also for 181  the uncircumcision? For we say, “faith was credited to Abraham as righteousness.” 182  4:10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! 4:11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, 183  so that he would become 184  the father of all those who believe but have never been circumcised, 185  that they too could have righteousness credited to them. 4:12 And he is also the father of the circumcised, 186  who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. 187 

4:13 For the promise 188  to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. 4:14 For if they become heirs by the law, faith is empty and the promise is nullified. 189  4:15 For the law brings wrath, because where there is no law there is no transgression 190  either. 4:16 For this reason it is by faith so that it may be by grace, 191  with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, 192  who is the father of us all 4:17 (as it is written, “I have made you the father of many nations). 193  He is our father 194  in the presence of God whom he believed – the God who 195  makes the dead alive and summons the things that do not yet exist as though they already do. 196  4:18 Against hope Abraham 197  believed 198  in hope with the result that he became the father of many nations 199  according to the pronouncement, 200 so will your descendants be.” 201  4:19 Without being weak in faith, he considered 202  his own body as dead 203  (because he was about one hundred years old) and the deadness of Sarah’s womb. 4:20 He 204  did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. 4:21 He was 205  fully convinced that what God 206  promised he was also able to do. 4:22 So indeed it was credited to Abraham 207  as righteousness.

4:23 But the statement it was credited to him 208  was not written only for Abraham’s 209  sake, 4:24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. 4:25 He 210  was given over 211  because of our transgressions and was raised for the sake of 212  our justification. 213 

The Expectation of Justification

5:1 214 Therefore, since we have been declared righteous by faith, we have 215  peace with God through our Lord Jesus Christ, 5:2 through whom we have also obtained access by faith into this grace in which we stand, and we rejoice 216  in the hope of God’s glory. 5:3 Not 217  only this, but we also rejoice in sufferings, knowing that suffering produces endurance, 5:4 and endurance, character, and character, hope. 5:5 And hope does not disappoint, because the love of God 218  has been poured out 219  in our hearts through the Holy Spirit who was given to us.

5:6 For while we were still helpless, at the right time Christ died for the ungodly. 5:7 (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) 220  5:8 But God demonstrates his own love for us, in that while we were still sinners, Christ died for us. 5:9 Much more then, because we have now been declared righteous 221  by his blood, 222  we will be saved through him from God’s wrath. 223  5:10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life? 5:11 Not 224  only this, but we also rejoice 225  in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

The Amplification of Justification

5:12 So then, just as sin entered the world through one man and death through sin, and so death spread to all people 226  because 227  all sinned 5:13 for before the law was given, 228  sin was in the world, but there is no accounting for sin 229  when there is no law. 5:14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type 230  of the coming one) transgressed. 231  5:15 But the gracious gift is not like the transgression. 232  For if the many died through the transgression of the one man, 233  how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! 5:16 And the gift is not like the one who sinned. 234  For judgment, resulting from the one transgression, 235  led to condemnation, but 236  the gracious gift from the many failures 237  led to justification. 5:17 For if, by the transgression of the one man, 238  death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

5:18 Consequently, 239  just as condemnation 240  for all people 241  came 242  through one transgression, 243  so too through the one righteous act 244  came righteousness leading to life 245  for all people. 5:19 For just as through the disobedience of the one man 246  many 247  were made sinners, so also through the obedience of one man 248  many 249  will be made righteous. 5:20 Now the law came in 250  so that the transgression 251  may increase, but where sin increased, grace multiplied all the more, 5:21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

The Believer’s Freedom from Sin’s Domination

6:1 What shall we say then? Are we to remain in sin so that grace may increase? 6:2 Absolutely not! How can we who died to sin still live in it? 6:3 Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? 6:4 Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life. 252 

6:5 For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. 253  6:6 We know that 254  our old man was crucified with him so that the body of sin would no longer dominate us, 255  so that we would no longer be enslaved to sin. 6:7 (For someone who has died has been freed from sin.) 256 

6:8 Now if we died with Christ, we believe that we will also live with him. 6:9 We know 257  that since Christ has been raised from the dead, he is never going to die 258  again; death no longer has mastery over him. 6:10 For the death he died, he died to sin once for all, but the life he lives, he lives to God. 6:11 So you too consider yourselves 259  dead to sin, but 260  alive to God in Christ Jesus.

6:12 Therefore do not let sin reign in your mortal body so that you obey its desires, 6:13 and do not present your members to sin as instruments 261  to be used for unrighteousness, 262  but present yourselves to God as those who are alive from the dead and your members to God as instruments 263  to be used for righteousness. 6:14 For sin will have no mastery over you, because you are not under law but under grace.

The Believer’s Enslavement to God’s Righteousness

6:15 What then? Shall we sin because we are not under law but under grace? Absolutely not! 6:16 Do you not know that if you present yourselves 264  as obedient slaves, 265  you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? 266  6:17 But thanks be to God that though you were slaves to sin, you obeyed 267  from the heart that pattern 268  of teaching you were entrusted to, 6:18 and having been freed from sin, you became enslaved to righteousness. 6:19 (I am speaking in human terms because of the weakness of your flesh.) 269  For just as you once presented your members as slaves to impurity and lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 6:20 For when you were slaves of sin, you were free with regard to righteousness.

6:21 So what benefit 270  did you then reap 271  from those things that you are now ashamed of? For the end of those things is death. 6:22 But now, freed 272  from sin and enslaved to God, you have your benefit 273  leading to sanctification, and the end is eternal life. 6:23 For the payoff 274  of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

The Believer’s Relationship to the Law

7:1 Or do you not know, brothers and sisters 275  (for I am speaking to those who know the law), that the law is lord over a person 276  as long as he lives? 7:2 For a married woman is bound by law to her husband as long as he lives, but if her 277  husband dies, she is released from the law of the marriage. 278  7:3 So then, 279  if she is joined to another man while her husband is alive, she will be called an adulteress. But if her 280  husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress. 7:4 So, my brothers and sisters, 281  you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God. 282  7:5 For when we were in the flesh, 283  the sinful desires, 284  aroused by the law, were active in the members of our body 285  to bear fruit for death. 7:6 But now we have been released from the law, because we have died 286  to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code. 287 

7:7 What shall we say then? Is the law sin? Absolutely not! Certainly, I 288  would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else 289  if the law had not said, “Do not covet.” 290  7:8 But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. 291  For apart from the law, sin is dead. 7:9 And I was once alive apart from the law, but with the coming of the commandment sin became alive 7:10 and I died. So 292  I found that the very commandment that was intended to bring life brought death! 293  7:11 For sin, seizing the opportunity through the commandment, deceived me and through it I died. 294  7:12 So then, the law is holy, and the commandment is holy, righteous, and good.

7:13 Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. 7:14 For we know that the law is spiritual – but I am unspiritual, sold into slavery to sin. 295  7:15 For I don’t understand what I am doing. For I do not do what I want – instead, I do what I hate. 296  7:16 But if I do what I don’t want, I agree that the law is good. 297  7:17 But now it is no longer me doing it, but sin that lives in me. 7:18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it. 298  7:19 For I do not do the good I want, but I do the very evil I do not want! 7:20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.

7:21 So, I find the law that when I want to do good, evil is present with me. 7:22 For I delight in the law of God in my inner being. 7:23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 7:24 Wretched man that I am! Who will rescue me from this body of death? 7:25 Thanks be 299  to God through Jesus Christ our Lord! So then, 300  I myself serve the law of God with my mind, but 301  with my flesh I serve 302  the law of sin.

The Believer’s Relationship to the Holy Spirit

8:1 There is therefore now no condemnation for those who are in Christ Jesus. 303  8:2 For the law of the life-giving Spirit 304  in Christ Jesus has set you 305  free from the law of sin and death. 8:3 For God achieved what the law could not do because 306  it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 8:4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

8:5 For those who live according to the flesh have their outlook shaped by 307  the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. 8:6 For the outlook 308  of the flesh is death, but the outlook of the Spirit is life and peace, 8:7 because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. 8:8 Those who are in the flesh cannot please God. 8:9 You, however, are not in 309  the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. 8:10 But if Christ is in you, your body is dead because of sin, but 310  the Spirit is your life 311  because of righteousness. 8:11 Moreover if the Spirit of the one 312  who raised Jesus from the dead lives in you, the one who raised Christ 313  from the dead will also make your mortal bodies alive through his Spirit who lives in you. 314 

8:12 So then, 315  brothers and sisters, 316  we are under obligation, not to the flesh, to live according to the flesh 8:13 (for if you live according to the flesh, you will 317  die), 318  but if by the Spirit you put to death the deeds of the body you will live. 8:14 For all who are led by the Spirit of God are 319  the sons of God. 8:15 For you did not receive the spirit of slavery leading again to fear, 320  but you received the Spirit of adoption, 321  by whom 322  we cry, “Abba, Father.” 8:16 The Spirit himself bears witness to 323  our spirit that we are God’s children. 8:17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) 324  – if indeed we suffer with him so we may also be glorified with him.

8:18 For I consider that our present sufferings cannot even be compared 325  to the glory that will be revealed to us. 8:19 For the creation eagerly waits for the revelation of the sons of God. 8:20 For the creation was subjected to futility – not willingly but because of God 326  who subjected it – in hope 8:21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children. 8:22 For we know that the whole creation groans and suffers together until now. 8:23 Not only this, but we ourselves also, who have the firstfruits of the Spirit, 327  groan inwardly as we eagerly await our adoption, 328  the redemption of our bodies. 329  8:24 For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees? 8:25 But if we hope for what we do not see, we eagerly wait for it with endurance. 330 

8:26 In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, 331  but the Spirit himself intercedes for us with inexpressible groanings. 8:27 And he 332  who searches our hearts knows the mind of the Spirit, because the Spirit 333  intercedes on behalf of the saints according to God’s will. 8:28 And we know that all things work together 334  for good for those who love God, who are called according to his purpose, 8:29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son 335  would be the firstborn among many brothers and sisters. 336  8:30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

8:31 What then shall we say about these things? If God is for us, who can be against us? 8:32 Indeed, he who 337  did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things? 8:33 Who will bring any charge against God’s elect? 338  It is God who justifies. 8:34 Who is the one who will condemn? Christ 339  is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us. 8:35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? 340  8:36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” 341  8:37 No, in all these things we have complete victory 342  through him 343  who loved us! 8:38 For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, 344  nor things that are present, nor things to come, nor powers, 8:39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

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