Bible: Rom 9; 10; 11
Israel’s Rejection Considered
I am telling the truth in Christ (I am not lying!), for my conscience assures me 2 in the Holy Spirit – 9:2 I have great sorrow and unceasing anguish in my heart. 3 9:3 For I could wish 4 that I myself were accursed – cut off from Christ – for the sake of my people, 5 my fellow countrymen, 6 9:4 who are Israelites. To them belong 7 the adoption as sons, 8 the glory, the covenants, the giving of the law, the temple worship, 9 and the promises. 9:5 To them belong the patriarchs, 10 and from them, 11 by human descent, 12 came the Christ, 13 who is God over all, blessed forever! 14 Amen.
9:6 It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel, 15 9:7 nor are all the children Abraham’s true descendants; rather “through Isaac will your descendants be counted.” 16 9:8 This means 17 it is not the children of the flesh 18 who are the children of God; rather, the children of promise are counted as descendants. 9:9 For this is what the promise declared: 19 “About a year from now 20 I will return and Sarah will have a son.” 21 9:10 Not only that, but when Rebekah had conceived children by one man, 22 our ancestor Isaac – 9:11 even before they were born or had done anything good or bad (so that God’s purpose in election 23 would stand, not by works but by 24 his calling) 25 – 9:12 26 it was said to her, “The older will serve the younger,” 27 9:13 just as it is written: “Jacob I loved, but Esau I hated.” 28
9:14 What shall we say then? Is there injustice with God? Absolutely not! 9:15 For he says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 29 9:16 So then, 30 it does not depend on human desire or exertion, 31 but on God who shows mercy. 9:17 For the scripture says to Pharaoh: 32 “For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth.” 33 9:18 So then, 34 God 35 has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. 36
9:19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 9:20 But who indeed are you – a mere human being 37 – to talk back to God? 38 Does what is molded say to the molder, “Why have you made me like this?” 39 9:21 Has the potter no right to make from the same lump of clay 40 one vessel for special use and another for ordinary use? 41 9:22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects 42 of wrath 43 prepared for destruction? 44 9:23 And what if he is willing to make known the wealth of his glory on the objects 45 of mercy that he has prepared beforehand for glory – 9:24 even us, whom he has called, not only from the Jews but also from the Gentiles? 9:25 As he also says in Hosea:
“I will call those who were not my people, ‘My people,’ and I will call her who was unloved, 46 ‘My beloved.’” 47
9:26 “And in the very place 48 where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’” 49
9:27 And Isaiah cries out on behalf of Israel, “Though the number of the children 50 of Israel are as the sand of the sea, only the remnant will be saved, 9:28 for the Lord will execute his sentence on the earth completely and quickly.” 51 9:29 Just 52 as Isaiah predicted,
“If the Lord of armies 53 had not left us descendants,
we would have become like Sodom,
and we would have resembled Gomorrah.” 54
Israel’s Rejection Culpable
9:30 What shall we say then? – that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith, 9:31 but Israel even though pursuing 55 a law of righteousness 56 did not attain it. 57 9:32 Why not? Because they pursued 58 it not by faith but (as if it were possible) by works. 59 They stumbled over the stumbling stone, 60 9:33 just as it is written,
“Look, I am laying in Zion a stone that will cause people to stumble
and a rock that will make them fall, 61
yet the one who believes in him will not be put to shame.” 62
The Table of Nations
10:1 This is the account 1 of Noah’s sons Shem, Ham, and Japheth. Sons 2 were born 3 to them after the flood.
10:2 The sons of Japheth 4 were Gomer, 5 Magog, 6 Madai, 7 Javan, 8 Tubal, 9 Meshech, 10 and Tiras. 11 10:3 The sons of Gomer were 12 Askenaz, 13 Riphath, 14 and Togarmah. 15 10:4 The sons of Javan were Elishah, 16 Tarshish, 17 the Kittim, 18 and the Dodanim. 19 10:5 From these the coastlands of the nations were separated into their lands, every one according to its language, according to their families, by their nations.
10:6 The sons of Ham were Cush, 20 Mizraim, 21 Put, 22 and Canaan. 23 10:7 The sons of Cush were Seba, 24 Havilah, 25 Sabtah, 26 Raamah, 27 and Sabteca. 28 The sons of Raamah were Sheba 29 and Dedan. 30
10:8 Cush was the father of 31 Nimrod; he began to be a valiant warrior on the earth. 10:9 He was a mighty hunter 32 before the
10:13 Mizraim 46 was the father of 47 the Ludites, 48 Anamites, 49 Lehabites, 50 Naphtuhites, 51 10:14 Pathrusites, 52 Casluhites 53 (from whom the Philistines came), 54 and Caphtorites. 55
10:15 Canaan was the father of 56 Sidon his firstborn, 57 Heth, 58 10:16 the Jebusites, 59 Amorites, 60 Girgashites, 61 10:17 Hivites, 62 Arkites, 63 Sinites, 64 10:18 Arvadites, 65 Zemarites, 66 and Hamathites. 67 Eventually the families of the Canaanites were scattered 10:19 and the borders of Canaan extended 68 from Sidon 69 all the way to 70 Gerar as far as Gaza, and all the way to 71 Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 10:20 These are the sons of Ham, according to their families, according to their languages, by their lands, and by their nations.
10:21 And sons were also born 72 to Shem (the older brother of Japheth), 73 the father of all the sons of Eber.
10:22 The sons of Shem were Elam, 74 Asshur, 75 Arphaxad, 76 Lud, 77 and Aram. 78 10:23 The sons of Aram were Uz, Hul, Gether, and Mash. 79 10:24 Arphaxad was the father of 80 Shelah, 81 and Shelah was the father of Eber. 82 10:25 Two sons were born to Eber: One was named Peleg because in his days the earth was divided, 83 and his brother’s name was Joktan. 10:26 Joktan was the father of 84 Almodad, 85 Sheleph, 86 Hazarmaveth, 87 Jerah, 88 10:27 Hadoram, Uzal, 89 Diklah, 90 10:28 Obal, 91 Abimael, 92 Sheba, 93 10:29 Ophir, 94 Havilah, 95 and Jobab. All these were sons of Joktan. 10:30 Their dwelling place was from Mesha all the way to 96 Sephar in the eastern hills. 10:31 These are the sons of Shem according to their families, according to their languages, by their lands, and according to their nations.
10:32 These are the families of the sons of Noah, according to their genealogies, by their nations, and from these the nations spread 97 over the earth after the flood.
The Dispersion of the Nations at Babel
11:1 The whole earth 1 had a common language and a common vocabulary. 2 11:2 When the people 3 moved eastward, 4 they found a plain in Shinar 5 and settled there. 11:3 Then they said to one another, 6 “Come, let’s make bricks and bake them thoroughly.” 7 (They had brick instead of stone and tar 8 instead of mortar.) 9 11:4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens 10 so that 11 we may make a name for ourselves. Otherwise 12 we will be scattered 13 across the face of the entire earth.”
11:5 But the
11:8 So the
The Genealogy of Shem
11:10 This is the account of Shem.
Shem was 100 old when he became the father of Arphaxad, two years after the flood. 11:11 And after becoming the father of Arphaxad, Shem lived 500 years and had other 24 sons and daughters.
11:12 When Arphaxad had lived 35 years, he became the father of Shelah. 11:13 And after he became the father of Shelah, Arphaxad lived 403 years and had other 25 sons and daughters. 26
11:14 When Shelah had lived 30 years, he became the father of Eber. 11:15 And after he became the father of Eber, Shelah lived 403 years and had other 27 sons and daughters.
11:16 When Eber had lived 34 years, he became the father of Peleg. 11:17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
11:18 When Peleg had lived 30 years, he became the father of Reu. 11:19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
11:20 When Reu had lived 32 years, he became the father of Serug. 11:21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.
11:22 When Serug had lived 30 years, he became the father of Nahor. 11:23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.
11:24 When Nahor had lived 29 years, he became the father of Terah. 11:25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.
11:26 When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran.
The Record of Terah
11:27 This is the account of Terah.
Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. 11:28 Haran died in the land of his birth, in Ur of the Chaldeans, 28 while his father Terah was still alive. 29 11:29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai, 30 and the name of Nahor’s wife was Milcah; 31 she was the daughter of Haran, the father of both Milcah and Iscah. 11:30 But Sarai was barren; she had no children.
11:31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there. 11:32 The lifetime 32 of Terah was 205 years, and he 33 died in Haran.