Bible: Proverbs 10-31
The First Collection of Solomonic Proverbs 1
10:1 The Proverbs of Solomon:
A wise child 2 makes a father rejoice, 3
but a foolish child 4 is a grief to his mother. 5
10:2 Treasures gained by wickedness 6 do not profit,
but righteousness 7 delivers from mortal danger. 8
10:3 The
but he thwarts 11 the craving 12 of the wicked.
10:4 The one who is lazy 13 becomes poor, 14
but the one who works diligently 15 becomes wealthy. 16
10:5 The one who gathers crops 17 in the summer is a wise 18 son,
but the one who sleeps 19 during the harvest
is a son who brings shame to himself. 20
10:6 Blessings 21 are on the head of the righteous,
but the speech 22 of the wicked conceals 23 violence. 24
10:7 The memory 25 of the righteous is a blessing,
but the reputation 26 of the wicked will rot. 27
10:8 The wise person 28 accepts instructions, 29
but the one who speaks foolishness 30 will come to ruin. 31
10:9 The one who conducts himself 32 in integrity 33 will live 34 securely,
but the one who behaves perversely 35 will be found out.
10:10 The one who winks 36 his 37 eye causes 38 trouble,
and the one who speaks foolishness 39 will come to ruin.
10:11 The teaching 40 of the righteous is a fountain of life, 41
but the speech 42 of the wicked conceals 43 violence. 44
10:12 Hatred 45 stirs up dissension,
but love covers all transgressions. 46
10:13 Wisdom is found in the words 47 of the discerning person, 48
but the one who lacks wisdom 49 will be disciplined. 50
10:14 Those who are wise 51 store up 52 knowledge,
but foolish speech 53 leads to imminent 54 destruction.
10:15 The wealth of a rich person is like 55 a fortified city, 56
but the poor are brought to ruin 57 by 58 their poverty.
10:16 The reward 59 which the righteous receive 60 is life;
the recompense 61 which the wicked receive 62 is judgment. 63
10:17 The one who heeds instruction 64 is on the way to 65 life,
but the one who rejects 66 rebuke goes astray.
10:18 The one who conceals hatred utters lies, 67
and the one who spreads 68 slander 69 is certainly 70 a fool.
10:19 When words abound, transgression is inevitable, 71
but the one who restrains 72 his words 73 is wise.
10:20 What the righteous say 74 is like 75 the best 76 silver,
but what the wicked think 77 is of little value. 78
10:21 The teaching 79 of the righteous feeds 80 many,
but fools die 81 for lack of wisdom. 82
10:22 The blessing 83 from the
and he adds no sorrow 86 to 87 it.
10:23 Carrying out a wicked scheme 88 is enjoyable 89 to a fool,
and so is wisdom for the one who has discernment. 90
10:24 What the wicked fears 91 will come on him;
what the righteous desire 92 will be granted. 93
10:25 When the storm 94 passes through, the wicked are swept away, 95
but the righteous are an everlasting foundation. 96
10:26 Like vinegar to the teeth and like smoke to the eyes, 97
so is the sluggard to those 98 who send him.
10:27 Fearing the
but the life span 101 of the wicked will be shortened. 102
10:28 The hope 103 of the righteous is joy,
but the expectation of the wicked will remain unfulfilled. 104
10:29 The way of the
but it is destruction 108 to evildoers. 109
10:30 The righteous will never be moved,
but the wicked will not inhabit the land. 110
10:31 The speech 111 of the righteous bears the fruit of wisdom, 112
but the one who speaks perversion 113 will be destroyed. 114
10:32 The lips of the righteous know 115 what is pleasing, 116
but the speech 117 of the wicked is perverse.
11:1 The
but an accurate weight 120 is his delight.
11:2 When pride 121 comes, 122 then comes disgrace, 123
but with humility 124 comes 125 wisdom.
11:3 The integrity of the upright guides them, 126
but the crookedness of the unfaithful destroys them. 127
11:4 Wealth does not profit in the day of wrath, 128
but righteousness delivers from mortal danger. 129
11:5 The righteousness of the blameless will make straight their way, 130
but the wicked person will fall by his own wickedness. 131
11:6 The righteousness of the upright will deliver them, 132
but the faithless will be captured 133 by their own desires. 134
11:7 When a wicked person dies, his expectation perishes, 135
and the hope of his strength 136 perishes. 137
11:8 The righteous person is delivered 138 out of trouble,
and the wicked turns up in his stead. 139
11:9 With his speech 140 the godless person 141 destroys 142 his neighbor,
but by knowledge 143 the righteous will be delivered.
11:10 When the righteous do well, 144 the city rejoices; 145
when the wicked perish, there is joy.
11:11 A city is exalted by the blessing provided from 146 the upright,
but it is destroyed by the counsel 147 of the wicked. 148
11:12 The one who denounces 149 his neighbor lacks wisdom, 150
but the one who has discernment 151 keeps silent. 152
11:13 The one who goes about slandering others 153 reveals 154 secrets,
but the one who is trustworthy 155 conceals a matter.
11:14 When there is no guidance 156 a nation falls,
but there is success 157 in the abundance of counselors.
11:15 The one who puts up security for a stranger 158 will surely have trouble, 159
but whoever avoids 160 shaking hands 161 will be secure.
11:16 A generous woman 162 gains honor,
and ruthless men 163 seize wealth. 164
11:17 A kind person 165 benefits 166 himself, 167
but a cruel person brings himself trouble. 168
11:18 The wicked person 169 earns 170 deceitful wages, 171
but the one who sows 172 righteousness reaps 173 a genuine 174 reward. 175
11:19 True 176 righteousness leads to 177 life,
but the one who pursues evil pursues it 178 to his own death. 179
11:20 The
but those who are blameless in their ways 182 are his delight. 183
11:21 Be assured that 184 the evil person will certainly be punished, 185
but the descendants of the righteous 186 will not suffer unjust judgment. 187
11:22 Like a gold ring 188 in a pig’s snout 189
is 190 a beautiful woman who rejects 191 discretion. 192
11:23 What the righteous desire 193 leads 194 only to good,
but what the wicked hope for 195 leads 196 to wrath.
11:24 One person is generous 197 and yet grows more wealthy, 198
but another withholds more than he should 199 and comes to poverty. 200
11:25 A generous person 201 will be enriched, 202
and the one who provides water 203 for others 204 will himself be satisfied. 205
11:26 People will curse 206 the one who withholds grain, 207
but they will praise 208 the one who sells it. 209
11:27 The one who diligently seeks 210 good seeks favor,
but the one who searches 211 for evil – it will come to him. 212
11:28 The one who trusts in his riches will fall,
but the righteous 213 will flourish like a green leaf. 214
11:29 The one who troubles 215 his family 216 will inherit nothing, 217
and the fool 218 will be a servant to the wise person. 219
11:30 The fruit of the righteous is like 220 a tree producing life, 221
and the one who wins souls 222 is wise. 223
11:31 If the righteous are recompensed on earth, 224
how much more 225 the wicked sinner! 226
12:1 The one who loves discipline loves knowledge, 227
but the one who hates reproof is stupid. 228
12:2 A good person obtains favor from the
but the
12:3 No one 231 can be established 232 through wickedness,
but a righteous root 233 cannot be moved.
12:4 A noble wife 234 is the crown 235 of her husband,
but the wife 236 who acts shamefully is like rottenness in his bones. 237
12:5 The plans 238 of the righteous are just;
the counsels of the wicked are deceitful. 239
12:6 The words of the wicked lie in wait 240 to shed innocent blood, 241
but the words 242 of the upright will deliver them.
12:7 The wicked are overthrown 243 and perish, 244
but the righteous household 245 will stand.
12:8 A person 246 is praised in accordance with 247 his wisdom,
but the one who has a twisted mind 248 is despised.
12:9 Better is a person of humble standing 249 who nevertheless has a servant, 250
than one who pretends to be somebody important 251 yet has no food.
12:10 A righteous person cares for 252 the life of his animal,
but even the most compassionate acts 253 of the wicked are cruel.
12:11 The one who works 254 his field will have plenty 255 of food,
but whoever chases daydreams 256 lacks wisdom. 257
12:12 The wicked person desires a stronghold, 258
but the righteous root 259 endures. 260
12:13 The evil person is ensnared 261 by the transgression of his speech, 262
but the righteous person escapes out of trouble. 263
12:14 A person will be satisfied with good from the fruit of his words, 264
and the work of his hands 265 will be rendered to 266 him.
12:15 The way of a fool 267 is right 268 in his own opinion, 269
but the one who listens to advice is wise. 270
12:16 A fool’s annoyance 271 is known at once, 272
but the prudent 273 overlooks 274 an insult.
12:17 The faithful witness 275 tells what is right, 276
but a false witness 277 speaks 278 deceit.
12:18 Speaking recklessly 279 is like the thrusts of a sword,
but the words 280 of the wise bring 281 healing. 282
12:19 The one who tells the truth 283 will endure forever,
but the one who lies 284 will last only for a moment. 285
12:20 Deceit is in the heart of those who plot evil, 286
but those who promote peace 287 have joy.
12:21 The righteous do not encounter 288 any harm, 289
but the wicked are filled with calamity. 290
12:22 The
but those who deal truthfully 293 are his delight. 294
12:23 The shrewd person 295 conceals 296 knowledge,
but foolish people 297 publicize folly. 298
12:24 The diligent 299 person 300 will rule,
but the slothful 301 will become a slave. 302
12:25 Anxiety 303 in a person’s heart 304 weighs him down, 305
but an encouraging 306 word brings him joy. 307
12:26 The righteous person is cautious in his friendship, 308
but the way of the wicked leads them astray.
12:27 The lazy person does not roast 309 his prey,
but personal possessions 310 are precious to the diligent.
12:28 In the path of righteousness there is life,
but another path leads to death. 311
13:1 A wise son accepts 312 his father’s discipline, 313
but a scoffer 314 does not listen to rebuke.
13:2 From the fruit of his speech 315 a person eats good things, 316
but the faithless 317 desire 318 the fruit of violence. 319
13:3 The one who guards his words 320 guards his life,
but 321 whoever is talkative 322 will come to ruin. 323
13:4 The appetite 324 of the sluggard 325 craves 326 but gets nothing,
but the desire of the diligent will be abundantly satisfied. 327
13:5 The righteous person hates anything false, 328
but the wicked person acts in shameful disgrace. 329
13:6 Righteousness 330 guards the one who lives with integrity, 331
but wickedness 332 overthrows the sinner.
13:7 There is one who pretends to be rich 333 and yet has nothing;
another pretends to be poor 334 and yet possesses great wealth. 335
13:8 The ransom 336 of a person’s 337 life is his wealth,
but the poor person hears no threat. 338
13:9 The light 339 of the righteous shines brightly, 340
but the lamp 341 of the wicked goes out. 342
13:10 With pride 343 comes only 344 contention,
but wisdom is with the well-advised. 345
13:11 Wealth gained quickly 346 will dwindle away, 347
but the one who gathers it little by little 348 will become rich. 349
13:12 Hope 350 deferred 351 makes the heart sick, 352
but a longing fulfilled 353 is like 354 a tree of life.
13:13 The one who despises instruction 355 will pay the penalty, 356
but whoever esteems instruction 357 will 358 be rewarded. 359
13:14 Instruction 360 from the wise 361 is like 362 a life-giving fountain, 363
to turn 364 a person 365 from deadly snares. 366
13:15 Keen insight 367 wins 368 favor,
but the conduct 369 of the unfaithful is harsh. 370
13:16 Every shrewd 371 person acts with knowledge,
but a fool displays 372 his folly.
13:17 An unreliable 373 messenger falls 374 into trouble, 375
but a faithful envoy 376 brings 377 healing.
13:18 The one who neglects 378 discipline ends up in 379 poverty and shame,
but the one who accepts reproof is honored. 380
13:19 A desire fulfilled is sweet to the soul,
but fools abhor 381 turning away from evil.
13:20 The one who associates 382 with the wise grows wise,
but a companion of fools suffers harm. 383
13:21 Calamity 384 pursues sinners,
but prosperity rewards the righteous. 385
13:22 A benevolent 386 person leaves an inheritance 387 for his grandchildren, 388
but the wealth of a sinner is stored up for the righteous. 389
13:23 There is abundant food in the field 390 of the poor,
but it is swept away by injustice. 391
13:24 The one who spares his rod 392 hates 393 his child, 394
but the one who loves his child 395 is diligent 396 in disciplining 397 him.
13:25 The righteous has enough food to satisfy his appetite, 398
but the belly of the wicked lacks food. 399
14:1 Every wise woman 400 builds 401 her household, 402
but a foolish woman tears it down with her own hands.
14:2 The one who walks in his uprightness fears the
but the one who is perverted in his ways 404 despises him.
14:3 In 405 the speech 406 of a fool is a rod for his back, 407
but the words 408 of the wise protect them.
14:4 Where there are no oxen, the feeding trough is clean,
but an abundant harvest is produced by strong oxen. 409
14:5 A truthful witness 410 does not lie,
but a false witness 411 breathes out lies. 412
14:6 The scorner 413 seeks wisdom but finds none, 414
but understanding is easy 415 for a discerning person.
14:7 Leave the presence of a foolish person, 416
or 417 you will not understand 418 wise counsel. 419
14:8 The wisdom of the shrewd person 420 is to discern 421 his way,
but the folly of fools is deception. 422
14:9 Fools mock 423 at reparation, 424
but among the upright there is favor. 425
14:10 The heart knows its own bitterness, 426
and with its joy no one else 427 can share. 428
14:11 The household 429 of the wicked will be destroyed,
but the tent 430 of the upright will flourish.
14:12 There is a way that seems right to a person, 431
but its end is the way that leads to death. 432
14:13 Even in laughter the heart may ache, 433
and the end 434 of joy may be 435 grief.
14:14 The backslider 436 will be paid back 437 from his own ways,
but a good person will be rewarded 438 for his.
14:15 A naive person 439 believes everything,
but the shrewd person discerns his steps. 440
14:16 A wise person is cautious 441 and turns from evil,
but a fool throws off restraint 442 and is overconfident. 443
14:17 A person who has a quick temper 444 does foolish things,
and a person with crafty schemes 445 is hated. 446
14:18 The naive inherit 447 folly,
but the shrewd 448 are crowned 449 with knowledge.
14:19 Those who are evil will bow 450 before those who are good,
and the wicked will bow 451 at the gates 452 of the righteous.
14:20 A poor person is disliked 453 even by his neighbors,
but those who love the rich are many.
14:21 The one who despises his neighbor sins,
but whoever is kind to the needy is blessed.
14:22 Do not those who devise 454 evil go astray?
But those who plan good exhibit 455 faithful covenant love. 456
14:23 In all hard work 457 there is profit,
but merely talking about it 458 only brings 459 poverty. 460
14:24 The crown of the wise is their riches, 461
but the folly 462 of fools is folly.
14:25 A truthful witness 463 rescues lives, 464
but the one who breathes lies brings 465 deception. 466
14:26 In the fear of the
and it will be a refuge 469 for his children.
14:27 The fear of the
to turn 473 people 474 from deadly snares. 475
14:28 A king’s glory is 476 the abundance of people,
but the lack of subjects 477 is the ruin 478 of a ruler.
14:29 The one who is slow to anger has great understanding,
but the one who has a quick temper 479 exalts 480 folly.
14:30 A tranquil spirit 481 revives the body, 482
but envy 483 is rottenness to the bones. 484
14:31 The one who oppresses 485 the poor insults 486 his Creator,
but whoever shows favor 487 to the needy honors him.
14:32 The wicked will be thrown down in his trouble, 488
but the righteous have refuge 489 even in the threat of death. 490
14:33 Wisdom rests in the heart of the discerning;
it is known 491 even in the heart 492 of fools.
14:34 Righteousness exalts 493 a nation,
but sin is a disgrace 494 to any people.
14:35 The king shows favor 495 to a wise 496 servant,
but his wrath falls 497 on one who acts shamefully.
15:1 A gentle response 498 turns away anger,
but a harsh word 499 stirs up wrath. 500
15:2 The tongue of the wise 501 treats knowledge correctly, 502
but the mouth of the fool spouts out 503 folly.
15:3 The eyes of the
keeping watch 505 on those who are evil and those who are good.
15:4 Speech 506 that heals 507 is like 508 a life-giving tree, 509
but a perverse tongue 510 breaks the spirit.
15:5 A fool rejects his father’s discipline,
but whoever heeds reproof shows good sense. 511
15:6 In the house 512 of the righteous is abundant wealth, 513
but the income of the wicked brings trouble. 514
15:7 The lips of the wise spread 515 knowledge,
but not so the heart of fools. 516
15:8 The
but the prayer 520 of the upright pleases him. 521
15:9 The
but he loves those 523 who pursue 524 righteousness.
15:10 Severe discipline 525 is for the one who abandons the way;
the one who hates reproof 526 will die.
15:11 Death and Destruction 527 are before the
how much more 528 the hearts of humans! 529
15:12 The scorner does not love 530 one who corrects him; 531
he will not go to 532 the wise.
15:13 A joyful heart 533 makes the face cheerful, 534
but by a painful heart the spirit is broken.
15:14 The discerning heart seeks knowledge,
but the mouth of fools feeds on folly. 535
15:15 All the days 536 of the afflicted 537 are bad, 538
but one with 539 a cheerful heart has a continual feast. 540
15:16 Better 541 is little with the fear of the
than great wealth and turmoil 542 with it. 543
15:17 Better a meal of vegetables where there is love 544
than a fattened ox where there is hatred. 545
15:18 A quick-tempered person 546 stirs up dissension,
but one who is slow to anger 547 calms 548 a quarrel. 549
15:19 The way of the sluggard is like a hedge of thorns, 550
but the path of the upright is like 551 a highway. 552
15:20 A wise child 553 brings joy to his father,
but a foolish person 554 despises 555 his mother.
15:21 Folly is a joy to one who lacks sense, 556
but one who has understanding 557 follows an upright course. 558
15:22 Plans fail 559 when there is no counsel,
but with abundant advisers they are established. 560
15:23 A person has joy 561 in giving an appropriate answer, 562
and a word at the right time 563 – how good it is!
15:24 The path of life is upward 564 for the wise person, 565
to 566 keep him from going downward to Sheol. 567
15:25 The
but he maintains the boundaries of the widow. 569
15:26 The
but pleasant words 573 are pure. 574
15:27 The one who is greedy for gain 575 troubles 576 his household, 577
but whoever hates bribes 578 will live.
15:28 The heart of the righteous considers 579 how 580 to answer, 581
but the mouth of the wicked pours out evil things. 582
15:29 The
but he hears 584 the prayer of the righteous. 585
15:30 A bright look 586 brings joy to the heart,
and good news gives health to the body. 587
15:31 The person 588 who hears the reproof that leads to life 589
is at home 590 among the wise. 591
15:32 The one who refuses correction despises himself, 592
but whoever hears 593 reproof acquires understanding. 594
15:33 The fear of the
and before honor comes humility. 596
16:1 The intentions of the heart 597 belong to a man, 598
but the answer of the tongue 599 comes from 600 the
16:2 All a person’s ways 602 seem right 603 in his own opinion, 604
but the
16:3 Commit 607 your works 608 to the
and your plans will be established. 609
16:4 The
even the wicked for the day of disaster. 612
16:5 The
rest assured 615 that they will not go unpunished. 616
16:6 Through loyal love and truth 617 iniquity is appeased; 618
through fearing the
16:7 When a person’s 622 ways are pleasing to the
he 624 even reconciles his enemies to himself. 625
16:8 Better to have a little with righteousness 626
than to have abundant income without justice. 627
16:9 A person 628 plans his course, 629
but the
16:10 The divine verdict 632 is in the words 633 of the king,
his pronouncements 634 must not act treacherously 635 against justice.
16:11 Honest scales and balances 636 are from the
all the weights 637 in the bag are his handiwork.
16:12 Doing wickedness 638 is an abomination to kings,
because a throne 639 is established in righteousness.
16:13 The delight of kings 640 is righteous counsel, 641
and they love the one who speaks 642 uprightly. 643
16:14 A king’s wrath 644 is like 645 a messenger of death, 646
but a wise person appeases it. 647
16:15 In the light of the king’s face 648 there is life,
and his favor is like the clouds 649 of the spring rain. 650
16:16 How much better it is to acquire 651 wisdom than gold;
to acquire understanding is more desirable 652 than silver.
16:17 The highway 653 of the upright is to turn 654 away from evil;
the one who guards 655 his way safeguards his life. 656
16:18 Pride 657 goes 658 before destruction,
and a haughty spirit before a fall. 659
16:19 It is better to be lowly in spirit 660 with the afflicted
than to share the spoils 661 with the proud.
16:20 The one who deals wisely 662 in a matter 663 will find success, 664
and blessed 665 is the one who trusts in the
16:21 The one who is wise in heart 667 is called 668 discerning,
and kind speech 669 increases persuasiveness. 670
16:22 Insight 671 is like 672 a life-giving fountain 673 to the one who possesses it,
but folly leads to the discipline of fools. 674
16:23 A wise person’s heart 675 makes his speech wise 676
and it adds persuasiveness 677 to his words. 678
16:24 Pleasant words are like 679 a honeycomb, 680
sweet to the soul and healing 681 to the bones.
16:25 There is a way that seems right to a person, 682
but its end is the way that leads to death. 683
16:26 A laborer’s 684 appetite 685 works on his behalf, 686
for his hunger 687 urges him to work. 688
16:27 A wicked scoundrel 689 digs up 690 evil,
and his slander 691 is like a scorching fire. 692
16:28 A perverse person 693 spreads dissension,
and a gossip separates the closest friends. 694
16:29 A violent person 695 entices 696 his neighbor,
and leads him down a path that is terrible. 697
16:30 The one who winks his eyes 698 devises perverse things,
and 699 one who compresses his lips 700 brings about 701 evil.
16:31 Gray hair is like 702 a crown of glory; 703
it is attained 704 in the path of righteousness. 705
16:32 Better to be slow to anger 706 than to be a mighty warrior,
and one who controls his temper 707 is better than 708 one who captures a city. 709
16:33 The dice are thrown into the lap, 710
but their every decision 711 is from the
17:1 Better is a dry crust of bread 713 where there is quietness 714
than a house full of feasting with strife. 715
17:2 A servant who acts wisely 716 will rule
over 717 an heir 718 who behaves shamefully, 719
and will share the inheritance along with the relatives. 720
17:3 The crucible 721 is for refining 722 silver and the furnace 723 is for gold,
likewise 724 the
17:4 One who acts wickedly 726 pays attention to evil counsel; 727
a liar listens 728 to a malicious tongue. 729
17:5 The one who mocks the poor 730 insults 731 his Creator;
whoever rejoices over disaster will not go unpunished.
17:6 Grandchildren 732 are like 733 a crown 734 to the elderly,
and the glory 735 of children is their parents. 736
17:7 Excessive 737 speech 738 is not becoming for a fool; 739
how much less are lies 740 for a ruler! 741
17:8 A bribe works like 742 a charm 743 for the one who offers it; 744
in whatever he does 745 he succeeds. 746
17:9 The one who forgives 747 an offense seeks 748 love,
but whoever repeats a matter separates close friends. 749
17:10 A rebuke makes a greater impression on 750 a discerning person
than a hundred blows on a fool. 751
17:11 An evil person seeks only rebellion, 752
and so 753 a cruel messenger 754 will be sent against him.
17:12 It is better for a person to meet 755 a mother bear being robbed of her cubs,
than 756 to encounter 757 a fool in his folly. 758
17:13 As for the one who repays 759 evil for good,
evil will not leave 760 his house. 761
17:14 Starting a quarrel 762 is like letting out water; 763
stop it before strife breaks out! 764
17:15 The one who acquits the guilty and the one who condemns the innocent 765 –
both of them are an abomination to the
17:16 Of what 767 use is money in the hand of a fool, 768
since he has no intention 769 of acquiring wisdom? 770
17:17 A friend 771 loves at all times,
and a relative 772 is born to help in adversity. 773
17:18 The one who lacks wisdom 774 strikes hands in pledge, 775
and puts up financial security 776 for his neighbor. 777
17:19 The one who loves a quarrel loves transgression; 778
whoever builds his gate high seeks destruction. 779
17:20 The one who has a perverse heart 780 does not find good, 781
and the one who is deceitful in speech 782 falls into trouble.
17:21 Whoever brings a fool 783 into the world 784 does so 785 to his grief,
and the father of a fool has no joy. 786
17:22 A cheerful heart 787 brings good healing, 788
but a crushed spirit 789 dries up the bones. 790
17:23 A wicked person receives a bribe secretly 791
to pervert 792 the ways of justice.
17:24 Wisdom is directly in front of 793 the discerning person,
but the eyes of a fool run 794 to the ends of the earth. 795
17:25 A foolish child is a grief 796 to his father,
and bitterness to the mother who bore him. 797
17:26 It is terrible 798 to punish 799 a righteous person,
and to flog 800 honorable men is wrong. 801
17:27 The truly wise person 802 restrains 803 his words,
and the one who stays calm 804 is discerning.
17:28 Even a fool who remains silent is considered 805 wise,
and the one who holds his tongue is deemed discerning. 806
18:1 One who has isolated himself 807 seeks his own desires; 808
he rejects 809 all sound judgment.
18:2 A fool takes no pleasure 810 in understanding
but only in disclosing 811 what is on his mind. 812
18:3 When a wicked person 813 arrives, contempt 814 shows up with him,
and with shame comes 815 a reproach.
18:4 The words of a person’s mouth are like 816 deep waters, 817
and 818 the fountain of wisdom 819 is like 820 a flowing brook. 821
18:5 It is terrible 822 to show partiality 823 to the wicked, 824
by depriving 825 a righteous man of justice.
18:6 The lips of a fool 826 enter into strife, 827
and his mouth invites 828 a flogging. 829
18:7 The mouth of a fool is his ruin,
and his lips are a snare for his life. 830
18:8 The words of a gossip 831 are like choice morsels; 832
they go down into the person’s innermost being. 833
18:9 The one who 834 is slack 835 in his work
is a brother 836 to one who destroys. 837
18:10 The name of the
the righteous person runs 841 to it and is set safely on high. 842
18:11 The wealth 843 of a rich person is like 844 a strong city, 845
and it is like a high wall in his imagination. 846
18:12 Before destruction the heart 847 of a person is proud,
but humility comes 848 before honor. 849
18:13 The one who gives an answer 850 before he listens 851 –
that is his folly and his shame. 852
18:14 A person’s spirit 853 sustains him through sickness –
but who can bear 854 a crushed spirit? 855
18:15 The discerning person 856 acquires knowledge,
and the wise person 857 seeks 858 knowledge.
18:16 A person’s gift 859 makes room for him,
and leads him 860 before important people.
18:17 The first to state his case 861 seems 862 right,
until his opponent 863 begins to 864 cross-examine him. 865
18:18 A toss of a coin 866 ends 867 disputes,
and settles the issue 868 between strong opponents. 869
18:19 A relative 870 offended 871 is harder to reach than 872 a strong city,
and disputes are like the barred gates 873 of a fortified citadel. 874
18:20 From the fruit of a person’s mouth 875 his stomach is satisfied, 876
with the product of his lips is he satisfied.
18:21 Death and life are in the power 877 of the tongue, 878
and those who love its use 879 will eat its fruit.
18:22 The one who finds 880 a wife finds what is enjoyable, 881
and receives a pleasurable gift 882 from the
18:23 A poor person makes supplications, 884
but a rich man answers harshly. 885
18:24 A person who has friends 886 may be harmed by them, 887
but there is a friend who sticks closer than a brother.
19:1 Better is a poor person who walks in his integrity 888
than one who is perverse in his speech 889 and is a fool. 890
19:2 It is dangerous 891 to have zeal 892 without knowledge,
and the one who acts hastily 893 makes poor choices. 894
19:3 A person’s folly 895 subverts 896 his way,
and 897 his heart rages 898 against the
19:4 Wealth adds many friends,
but a poor person is separated 899 from his friend. 900
19:5 A false witness 901 will not go unpunished,
and the one who spouts out 902 lies will not escape punishment. 903
19:6 Many people entreat the favor 904 of a generous person, 905
and everyone is the friend 906 of the person who gives gifts. 907
19:7 All the relatives 908 of a poor person hate him; 909
how much more do his friends avoid him –
he pursues them 910 with words, but they do not respond. 911
19:8 The one who acquires wisdom 912 loves himself; 913
the one who preserves understanding will prosper. 914
19:9 A false witness will not go unpunished,
and the one who spouts out 915 lies will perish. 916
19:10 Luxury is not appropriate 917 for a fool; 918
how much less for a servant to rule over princes! 919
19:11 A person’s wisdom 920 makes him slow to anger, 921
and it is his glory 922 to overlook 923 an offense.
19:12 A king’s wrath is like 924 the roar of a lion, 925
but his favor is like dew on the grass. 926
19:13 A foolish child 927 is the ruin of his father,
and a contentious wife 928 is like 929 a constant dripping. 930
19:14 A house and wealth are inherited from parents, 931
but a prudent wife 932 is from the
19:15 Laziness brings on 933 a deep sleep, 934
and the idle person 935 will go hungry. 936
19:16 The one who obeys commandments guards 937 his life;
the one who despises his ways 938 will die. 939
19:17 The one who is gracious 940 to the poor lends 941 to the
and the
19:18 Discipline your child, for 945 there is hope,
but do not set your heart 946 on causing his death. 947
19:19 A person with great anger bears the penalty, 948
but if you deliver him from it once, you will have to do it again. 949
19:20 Listen to advice 950 and receive discipline,
that 951 you may become wise 952 by the end of your life. 953
19:21 There are many plans 954 in a person’s mind, 955
but it 956 is the counsel 957 of the
19:22 What is desirable 958 for a person is to show loyal love, 959
and a poor person is better than a liar. 960
19:23 Fearing the
and one who does so will live 964 satisfied; he will not be afflicted 965 by calamity.
19:24 The sluggard plunges 966 his hand in the dish,
and he will not even bring it back to his mouth! 967
19:25 Flog 968 a scorner, and as a result the simpleton 969 will learn prudence; 970
correct a discerning person, and as a result he will understand knowledge. 971
19:26 The one who robs 972 his father 973 and chases away his mother
is a son 974 who brings shame and disgrace.
19:27 If you stop listening to 975 instruction, my child,
you will stray 976 from the words of knowledge.
19:28 A crooked witness 977 scorns justice,
and the mouth of the wicked devours 978 iniquity.
19:29 Judgments 979 are prepared for scorners,
and floggings for the backs of fools.
20:1 Wine 980 is a mocker 981 and strong drink is a brawler;
whoever goes astray by them is not wise. 982
20:2 The king’s terrifying anger 983 is like the roar of a lion;
whoever provokes him 984 sins against himself. 985
20:3 It is an honor for a person 986 to cease 987 from strife,
but every fool quarrels. 988
20:4 The sluggard will not plow 989 during the planting season, 990
so at harvest time he looks 991 for the crop 992 but has nothing.
20:5 Counsel 993 in a person’s heart 994 is like 995 deep water, 996
but an understanding person 997 draws it out.
20:6 Many people profess their loyalty, 998
but a faithful person 999 – who can find? 1000
20:7 The righteous person 1001 behaves in integrity; 1002
blessed are his children after him. 1003
20:8 A king sitting on the throne to judge 1004
separates out 1005 all evil with his eyes. 1006
20:9 Who can say, 1007 “I have kept my heart clean; 1008
I am pure 1009 from my sin”?
20:10 Diverse weights and diverse measures 1010 –
the
20:11 Even a young man 1012 is known 1013 by his actions,
whether his activity is pure and whether it is right. 1014
20:12 The ear that hears and the eye that sees 1015 –
the
20:13 Do not love sleep, 1017 lest you become impoverished;
open your eyes so that 1018 you might be satisfied with food. 1019
20:14 “It’s worthless! It’s worthless!” 1020 says the buyer, 1021
but when he goes on his way, he boasts. 1022
20:15 There is gold, and an abundance of rubies,
but 1023 words of knowledge 1024 are like 1025 a precious jewel.
20:16 Take a man’s 1026 garment 1027 when he has given security for a stranger, 1028
and when he gives surety for strangers, 1029 hold him 1030 in pledge.
20:17 Bread gained by deceit 1031 tastes sweet to a person, 1032
but afterward his mouth will be filled with gravel. 1033
20:18 Plans 1034 are established by counsel,
so 1035 make war 1036 with guidance.
20:19 The one who goes about gossiping 1037 reveals secrets;
therefore do not associate 1038 with someone who is always opening his mouth. 1039
20:20 The one who curses 1040 his father and his mother,
his lamp 1041 will be extinguished in the blackest 1042 darkness.
20:21 An inheritance gained easily 1043 in the beginning
will not be blessed 1044 in the end. 1045
20:22 Do not say, 1046 “I will pay back 1047 evil!”
Wait 1048 for the
20:23 The
and dishonest scales are wicked. 1051
20:24 The steps of a person 1052 are ordained by 1053 the
so how can anyone 1054 understand his own 1055 way?
20:25 It is a snare 1056 for a person 1057 to rashly cry, 1058 “Holy!”
and only afterward to consider 1059 what he has vowed. 1060
20:26 A wise king separates out 1061 the wicked;
he turns the threshing wheel over them. 1062
20:27 The human spirit 1063 is like 1064 the lamp 1065 of the
searching all his innermost parts. 1066
20:28 Loyal love and truth 1067 preserve a king,
and his throne is upheld by loyal love. 1068
20:29 The glory 1069 of young men is their strength,
and the splendor 1070 of old men is gray hair. 1071
20:30 Beatings and wounds cleanse away 1072 evil,
and floggings cleanse 1073 the innermost being. 1074
21:1 The king’s heart 1075 is in the hand 1076 of the
he turns it wherever he wants.
21:2 All of a person’s ways seem right in his own opinion, 1078
but the
21:3 To do righteousness and justice
is more acceptable 1081 to the
21:4 Haughty eyes and a proud heart –
the agricultural product 1083 of the wicked is sin.
21:5 The plans of the diligent 1084 lead 1085 only to plenty, 1086
but everyone who is hasty comes only to poverty. 1087
21:6 Making a fortune 1088 by a lying tongue is like 1089 a vapor driven back and forth; 1090
they seek death. 1091
21:7 The violence 1092 done by the wicked 1093 will drag them away
because 1094 they refuse to do what is right. 1095
21:8 The way of the guilty person 1096 is devious, 1097
but as for the pure, 1098 his way is upright.
21:9 It is better to live on a corner of the housetop 1099
than in a house in company 1100 with a quarrelsome wife. 1101
21:10 The appetite 1102 of the wicked desires 1103 evil;
his neighbor is shown no favor 1104 in his eyes.
21:11 When a scorner is punished, the naive 1105 becomes wise;
when a wise person is instructed, 1106 he gains knowledge.
21:12 The Righteous One 1107 considers 1108 the house 1109 of the wicked;
he overthrows the wicked to their ruin. 1110
21:13 The one who shuts his ears 1111 to the cry 1112 of the poor,
he too will cry out and will not be answered. 1113
21:14 A gift given 1114 in secret subdues 1115 anger,
and a bribe given secretly 1116 subdues 1117 strong wrath. 1118
21:15 Doing 1119 justice brings 1120 joy to the righteous
and terror 1121 to those who do evil.
21:16 The one who wanders 1122 from the way of wisdom 1123
will end up 1124 in the company of the departed. 1125
21:17 The one who loves 1126 pleasure 1127 will be 1128 a poor person; 1129
whoever loves wine and anointing oil 1130 will not be rich.
21:18 The wicked become 1131 a ransom 1132 for the righteous,
and the faithless 1133 are taken 1134 in the place of the upright.
21:19 It is better to live 1135 in a desert land 1136
than with a quarrelsome and easily-provoked 1137 woman.
21:20 There is desirable treasure and olive oil 1138 in the dwelling of the wise,
but a foolish person 1139 devours all he has. 1140
21:21 The one who pursues righteousness and love 1141
finds life, bounty, 1142 and honor.
21:22 The wise person 1143 can scale 1144 the city of the mighty
and bring down the stronghold 1145 in which they trust. 1146
21:23 The one who guards his mouth and his tongue 1147
keeps his life 1148 from troubles. 1149
21:24 A proud 1150 and arrogant 1151 person, whose name is “Scoffer,” 1152
acts 1153 with overbearing pride. 1154
21:25 What the sluggard desires 1155 will kill him, 1156
for his hands 1157 refuse to work.
21:26 All day long he craves greedily, 1158
but the righteous gives and does not hold back. 1159
21:27 The wicked person’s sacrifice 1160 is an abomination;
how much more 1161 when he brings it with evil intent! 1162
21:28 A lying witness 1163 will perish, 1164
but the one who reports accurately speaks forever. 1165
21:29 A wicked person 1166 shows boldness with his face, 1167
but as for the upright, 1168 he discerns 1169 his ways.
21:30 There is no wisdom and there is no understanding,
and there is no counsel against 1170 the
21:31 A horse is prepared for the day of battle,
but the victory is from the
22:1 A good name 1173 is to be chosen 1174 rather than great wealth,
good favor 1175 more than silver or gold.
22:2 The rich and the poor meet together; 1176
the
22:3 A shrewd person 1178 sees danger 1179 and hides himself,
but the naive keep right on going 1180 and suffer for it. 1181
22:4 The reward 1182 for humility 1183 and fearing the
is riches and honor and life.
22:5 Thorns and snares 1185 are in the path of the perverse,
but the one who guards himself keeps far from them.
22:6 Train 1186 a child 1187 in the way that he should go, 1188
and when he is old he will not turn from it. 1189
22:7 The rich rule over 1190 the poor,
and the borrower is servant 1191 to the lender.
22:8 The one who sows 1192 iniquity will reap trouble,
and the rod of his fury 1193 will end.
22:9 A generous person 1194 will be blessed, 1195
for he gives some of his food 1196 to the poor.
22:10 Drive out the scorner 1197 and contention will leave;
strife and insults will cease. 1198
22:11 The one who loves a pure heart 1199
and whose speech is gracious 1200 – the king will be his friend. 1201
22:12 The eyes of the
but he overthrows the words of the faithless person. 1204
22:13 The sluggard says, “There is a lion 1205 outside!
I will be killed in the middle of the streets!” 1206
22:14 The mouth 1207 of an adulteress is like 1208 a deep pit; 1209
the one against whom the
22:15 Folly is bound up 1212 in the heart of a child, 1213
but the rod of discipline 1214 will drive it far from him.
22:16 The one who oppresses the poor to increase his own gain
and the one who gives to the rich 1215 – both end up only in poverty.
The Sayings of the Wise 1216
22:17 Incline your ear 1217 and listen to the words of the wise,
and apply your heart to my instruction. 1218
22:18 For it is pleasing if 1219 you keep these sayings 1220 within you,
and 1221 they are ready on your lips. 1222
22:19 So that 1223 your confidence may be in the
I am making them known to you today 1224 – even you.
22:20 Have I not written thirty sayings 1225 for you,
sayings 1226 of counsel and knowledge,
22:21 to show you true and reliable words, 1227
so that you may give accurate answers 1228 to those who sent you?
22:22 Do not exploit 1229 a poor person because he is poor
and do not crush the needy in court, 1230
22:23 for the
and will rob those who are robbing 1232 them.
22:24 Do not make friends with an angry person, 1233
and do not associate with a wrathful person,
22:25 lest you learn 1234 his ways
and entangle yourself in a snare. 1235
22:26 Do not be one who strikes hands in pledge
or who puts up security for debts.
22:27 If you do not have enough to pay,
your bed 1236 will be taken 1237 right out from under you! 1238
22:28 Do not move an ancient boundary stone 1239
which was put in place by your ancestors. 1240
22:29 Do you see a person skilled 1241 in his work?
He will take his position before kings;
he will not take his position 1242 before obscure people. 1243
23:1 When you sit down to eat with a ruler,
consider carefully 1244 what 1245 is before you,
23:2 and put a knife to your throat 1246
if you possess a large appetite. 1247
23:3 Do not crave that ruler’s 1248 delicacies,
for 1249 that food is deceptive. 1250
23:4 Do not wear yourself out to become rich;
be wise enough to restrain yourself. 1251
23:5 When you gaze upon riches, 1252 they are gone,
for they surely make wings for themselves,
and fly off into the sky like an eagle! 1253
23:6 Do not eat the food of a stingy person, 1254
do not crave his delicacies;
23:7 for he is 1255 like someone calculating the cost 1256 in his mind. 1257
“Eat and drink,” he says to you,
but his heart is not with you;
23:8 you will vomit up 1258 the little bit you have eaten,
and will have wasted your pleasant words. 1259
23:9 Do not speak in the ears of a fool, 1260
for he will despise the wisdom of your words. 1261
23:10 Do not move an ancient boundary stone,
or take over 1262 the fields of the fatherless,
23:11 for their Protector 1263 is strong;
he will plead their case against you. 1264
23:12 Apply 1265 your heart to instruction
and your ears to the words of knowledge.
23:13 Do not withhold discipline from a child;
even if you strike him with the rod, he will not die.
23:14 If you strike 1266 him with the rod,
you will deliver him 1267 from death. 1268
23:15 My child, 1269 if your heart is wise,
then my heart also will be glad;
23:16 my soul 1270 will rejoice
when your lips speak what is right. 1271
23:17 Do not let your heart envy 1272 sinners,
but rather be zealous in fearing the
23:18 For surely there is a future, 1274
and your hope will not be cut off. 1275
23:19 Listen, my child, 1276 and be wise,
and guide your heart on the right way.
23:20 Do not spend time 1277 among drunkards, 1278
among those who eat too much 1279 meat,
23:21 because drunkards and gluttons become impoverished,
and drowsiness 1280 clothes them with rags. 1281
23:22 Listen to your father who begot you,
and do not despise your mother when she is old.
23:23 Acquire 1282 truth and do not sell it –
wisdom, and discipline, and understanding.
23:24 The father of a righteous person will rejoice greatly; 1283
whoever fathers a wise child 1284 will have joy in him.
23:25 May your father and your mother have joy;
may she who bore you rejoice. 1285
23:26 Give me your heart, my son, 1286
and let your eyes observe my ways;
23:27 for a prostitute is like 1287 a deep pit;
a harlot 1288 is like 1289 a narrow well. 1290
23:28 Indeed, she lies in wait like a robber, 1291
and increases the unfaithful 1292 among men. 1293
23:29 Who has woe? 1294 Who has sorrow?
Who has contentions? Who has complaints?
Who has wounds without cause? Who has dullness 1295 of the eyes?
23:30 Those who linger over wine,
those who go looking for mixed wine. 1296
23:31 Do not look on the wine when it is red,
when it sparkles 1297 in the cup,
when it goes down smoothly. 1298
23:32 Afterward 1299 it bites like a snake,
and stings like a viper.
23:33 Your eyes will see strange things, 1300
and your mind will speak perverse things.
23:34 And you will be like one who lies down in the midst 1301 of the sea,
and like one who lies down on the top of the rigging. 1302
23:35 You will say, 1303 “They have struck me, but I am not harmed!
They beat me, but I did not know it! 1304
When will I awake? I will look for another drink.” 1305
24:1 Do not envy evil people, 1306
do not desire 1307 to be with them;
24:2 for their hearts contemplate violence,
and their lips speak harm. 1308
24:3 By 1309 wisdom a house is built, 1310
and through understanding it is established;
24:4 by knowledge its rooms are filled
with all kinds of precious and pleasing treasures.
24:5 A wise warrior 1311 is strong, 1312
and a man of knowledge makes his strength stronger;
24:6 for with guidance you wage your war,
and with numerous advisers there is victory. 1313
24:7 Wisdom is unattainable 1314 for a fool;
in court 1315 he does not open his mouth. 1316
24:8 The one who plans to do evil
will be called a scheming person. 1317
24:9 A foolish scheme 1318 is sin,
and the scorner is an abomination to people. 1319
24:10 If you faint 1320 in the day of trouble, 1321
your strength is small! 1322
24:11 Deliver those being taken away to death,
and hold back those slipping to the slaughter. 1323
24:12 If you say, “But we did not know about this,”
does not the one who evaluates 1324 hearts consider?
Does not the one who guards your life know?
Will he not repay each person according to his deeds? 1325
24:13 Eat honey, 1326 my child, for it is good,
and honey from the honeycomb is sweet to your taste.
24:14 Likewise, know 1327 that wisdom is sweet 1328 to your soul;
if you find it, 1329 you will have a future, 1330
and your hope will not be cut off.
24:15 Do not lie in wait like the wicked 1331 against the place where the righteous live;
do not assault 1332 his home.
24:16 Although 1333 a righteous person may fall seven times, he gets up again,
but the wicked will be brought down 1334 by calamity.
24:17 Do not rejoice when your enemy falls, 1335
and when he stumbles do not let your heart rejoice,
24:18 lest the
and turn his wrath away from him. 1337
24:19 Do not fret because of evil people
or be envious of wicked people,
24:20 for the evil person has no future, 1338
and the lamp of the wicked will be extinguished. 1339
24:21 Fear the
and do not associate 1341 with rebels, 1342
24:22 for suddenly their destruction will overtake them, 1343
and who knows the ruinous judgment both the
Further Sayings of the Wise
24:23 These sayings also are from the wise:
To show partiality 1345 in judgment is terrible: 1346
24:24 The one who says to the guilty, 1347 “You are innocent,” 1348
peoples will curse him, and nations will denounce 1349 him.
24:25 But there will be delight 1350 for those who convict 1351 the guilty, 1352
and a pleasing blessing 1353 will come on them.
24:26 Like a kiss on the lips 1354
is the one who gives an honest answer.
24:27 Establish your work outside and get your fields ready;
afterward build 1355 your house. 1356
24:28 Do not be a witness against your neighbor without cause, 1357
and do not deceive with your words. 1358
24:29 Do not say, “I will do to him just as he has done to me;
I will pay him back 1359 according to what he has done.” 1360
24:30 I passed by the field of a sluggard,
by the vineyard of one who lacks wisdom. 1361
24:31 I saw 1362 that thorns had grown up all over it,
the ground 1363 was covered with weeds,
and its stone wall was broken down.
24:32 When I saw this, I gave careful consideration to it; 1364
I received instruction from what I saw: 1365
24:33 “A little sleep, a little slumber,
a little folding of the hands to relax,
24:34 and your poverty will come like a bandit,
and your need like an armed robber.” 1366
Proverbs of Solomon Collected by Hezekiah
25:1 These also are proverbs of Solomon,
which the men of King Hezekiah of Judah copied: 1367
25:2 It is the glory of God 1368 to conceal 1369 a matter,
and it is the glory of a king to search out a matter.
25:3 As the heaven is high 1370 and the earth is deep
so the hearts of kings are unsearchable. 1371
25:4 Remove the dross from the silver,
and material 1372 for the silversmith will emerge;
25:5 remove the wicked from before the king, 1373
and his throne 1374 will be established in righteousness. 1375
25:6 Do not honor yourself before the king,
and do not stand in the place of great men;
25:7 for it is better for him 1376 to say to you, “Come up here,” 1377
than to put you lower 1378 before a prince,
whom your eyes have seen. 1379
25:8 Do not go out hastily to litigation, 1380
or 1381 what will you do afterward
when your neighbor puts you to shame?
25:9 When you argue a case 1382 with your neighbor,
do not reveal the secret of another person, 1383
25:10 lest the one who hears it put you to shame
and your infamy 1384 will never go away.
25:11 Like apples of gold in settings of silver, 1385
so is a word skillfully spoken. 1386
25:12 Like an earring of gold and an ornament of fine gold, 1387
so is a wise reprover to the ear of the one who listens. 1388
25:13 Like the cold of snow in the time of harvest, 1389
so is a faithful messenger to those who send him,
for he refreshes the heart 1390 of his masters.
25:14 Like cloudy skies and wind that produce no rain, 1391
so is the one who boasts 1392 of a gift not given. 1393
25:15 Through patience 1394 a ruler can be persuaded, 1395
and a soft tongue 1396 can break a bone. 1397
25:16 When you find 1398 honey, eat only what is sufficient for you,
lest you become stuffed 1399 with it and vomit it up. 1400
25:17 Don’t set foot too frequently 1401 in your neighbor’s house,
lest he become weary 1402 of you and hate you.
25:18 Like a club or a sword or a sharp arrow, 1403
so is the one who testifies against 1404 his neighbor as a false witness. 1405
25:19 Like a bad tooth or a foot out of joint, 1406
so is confidence 1407 in an unfaithful person at the time of trouble. 1408
25:20 Like one who takes off a garment on a cold day, 1409
or like vinegar poured on soda, 1410
so is one who sings songs to a heavy heart. 1411
25:21 If your enemy is hungry, give him food to eat,
and if he is thirsty, give him water to drink,
25:22 for you will heap coals of fire on his head, 1412
and the
25:23 The north wind 1414 brings forth rain,
and a gossiping tongue 1415 brings forth 1416 an angry look. 1417
25:24 It is better to live on a corner of the housetop
than in a house in company with a quarrelsome wife. 1418
25:25 Like cold water to a weary person, 1419
so is good news from a distant land. 1420
25:26 Like a muddied 1421 spring and a polluted 1422 well,
so is a righteous person who gives way 1423 before the wicked.
25:27 It is not good 1424 to eat too much honey,
nor is it honorable for people to seek their own glory. 1425
25:28 Like a city that is broken down and without a wall,
so is a person who cannot control his temper. 1426
26:1 Like snow in summer or rain in harvest,
so honor 1427 is not fitting for a fool. 1428
26:2 Like a fluttering bird or like a flying swallow,
so a curse without cause 1429 does not come to rest. 1430
26:3 A whip for the horse and a bridle for the donkey,
and a rod for the backs of fools! 1431
26:4 Do not answer a fool according to his folly, 1432
lest you yourself also be like him. 1433
26:5 Answer a fool according to his folly, 1434
lest he be wise in his own estimation. 1435
26:6 Like cutting off the feet or drinking violence, 1436
so is sending 1437 a message by the hand of a fool. 1438
26:7 Like legs that hang limp 1439 from the lame,
so 1440 is a proverb 1441 in the mouth of fools.
26:8 Like tying a stone in a sling, 1442
so is giving honor to a fool.
26:9 Like a thorn 1443 that goes into the hand of a drunkard,
so is a proverb in the mouth of a fool. 1444
26:10 Like an archer who wounds at random, 1445
so is the one who hires 1446 a fool or hires any passer-by.
26:11 Like a dog that returns to its vomit, 1447
so a fool repeats his folly. 1448
26:12 Do you see 1449 a man wise in his own eyes? 1450
There is more hope for a fool 1451 than for him.
26:13 The sluggard 1452 says, “There is a lion in the road!
A lion in the streets!” 1453
26:14 Like 1454 a door that turns on its hinges, 1455
so a sluggard turns 1456 on his bed.
26:15 The sluggard plunges 1457 his hand in the dish;
he is too lazy to bring it back to his mouth. 1458
26:16 The sluggard is wiser in his own estimation 1459
than seven people who respond with good sense. 1460
26:17 Like one who grabs a wild dog by the ears, 1461
so is the person passing by who becomes furious 1462 over a quarrel not his own.
26:18 Like a madman 1463 who shoots
firebrands and deadly arrows, 1464
26:19 so is a person 1465 who deceives his neighbor,
and says, “Was I not only joking?” 1466
26:20 Where there is no wood, a fire goes out,
and where there is no gossip, 1467 contention ceases. 1468
26:21 Like charcoal is to burning coals, and wood to fire,
so is a contentious person 1469 to kindle strife. 1470
26:22 The words of a gossip are like delicious morsels;
they go down into a person’s innermost being. 1471
26:23 Like a coating of glaze 1472 over earthenware
are fervent 1473 lips with an evil heart. 1474
26:24 The one who hates others disguises 1475 it with his lips,
but he stores up 1476 deceit within him. 1477
26:25 When 1478 he speaks graciously, 1479 do not believe him, 1480
for there are seven 1481 abominations 1482 within him.
26:26 Though his 1483 hatred may be concealed 1484 by deceit,
his evil will be uncovered 1485 in the assembly.
26:27 The one who digs a pit 1486 will fall into it;
the one who rolls a stone – it will come back on him.
26:28 A lying tongue 1487 hates those crushed by it,
and a flattering mouth works ruin. 1488
27:1 Do not boast 1489 about tomorrow; 1490
for you do not know 1491 what a day may bring forth.
27:2 Let another 1492 praise you, and not your own mouth; 1493
someone else, 1494 and not your own lips.
27:3 A stone is heavy and sand is weighty,
but vexation 1495 by a fool is more burdensome 1496 than the two of them.
27:4 Wrath is cruel and anger is overwhelming, 1497
but who can stand before jealousy? 1498
27:5 Better is open 1499 rebuke
than hidden 1500 love.
27:6 Faithful 1501 are the wounds of a friend,
but the kisses 1502 of an enemy are excessive. 1503
27:7 The one whose appetite 1504 is satisfied loathes honey,
but to the hungry mouth 1505 every bitter thing is sweet.
27:8 Like a bird that wanders 1506 from its nest,
so is a person who wanders from his home. 1507
27:9 Ointment and incense make the heart rejoice, 1508
likewise the sweetness of one’s friend from sincere counsel. 1509
27:10 Do not forsake your friend and your father’s friend,
and do not enter your brother’s house in the day of your disaster;
a neighbor nearby is better than a brother far away. 1510
27:11 Be wise, my son, 1511 and make my heart glad,
so that I may answer 1512 anyone who taunts me. 1513
27:12 A shrewd person sees danger and hides himself,
but the naive keep right on going 1514 and suffer for it.
27:13 Take a man’s 1515 garment when he has given security for a stranger,
and when he gives surety for a stranger, 1516 hold him in pledge. 1517
27:14 If someone blesses 1518 his neighbor with a loud voice early in the morning, 1519
it will be counted as a curse to him. 1520
27:15 A continual dripping on a rainy day
and a contentious wife 1521 are alike. 1522
27:16 Whoever hides her hides the wind 1523
or grasps 1524 oil with his right hand. 1525
27:17 As 1526 iron sharpens 1527 iron,
so a person 1528 sharpens his friend. 1529
27:18 The one who tends a fig tree 1530 will eat its fruit, 1531
and whoever takes care of 1532 his master will be honored.
27:19 As in water the face is reflected as a face, 1533
so a person’s heart 1534 reflects the person.
27:20 As 1535 Death and Destruction are never satisfied, 1536
so the eyes of a person 1537 are never satisfied. 1538
27:21 As the crucible is for silver and the furnace is for gold, 1539
so a person 1540 is proved 1541 by the praise he receives. 1542
27:22 If you should pound 1543 the fool in the mortar
among the grain 1544 with the pestle,
his foolishness would not depart from him. 1545
27:23 Pay careful attention to 1546 the condition of your flocks, 1547
give careful attention 1548 to your herds,
27:24 for riches do not last 1549 forever,
nor does a crown last 1550 from generation to generation.
27:25 When the hay is removed and new grass appears,
and the grass from the hills is gathered in,
27:26 the lambs will be for your clothing,
and the goats will be for the price of a field. 1551
27:27 And there will be enough goat’s milk for your food, 1552
for the food of your household,
and for the sustenance 1553 of your servant girls.
28:1 The wicked person flees when there is no one pursuing, 1554
but the righteous person is as confident 1555 as a lion.
28:2 When a country is rebellious 1556 it has many princes, 1557
but by someone who is discerning and knowledgeable 1558 order is maintained. 1559
28:3 A poor person 1560 who oppresses the weak
is like 1561 a driving rain without food. 1562
28:4 Those who forsake the law 1563 praise the wicked, 1564
but those who keep the law contend 1565 with them.
28:5 Evil people 1566 do not understand justice, 1567
but those who seek the
28:6 A poor person 1569 who walks in his integrity is better
than one who is perverse in his ways 1570 even though 1571 he is rich. 1572
28:7 The one who keeps the law 1573 is a discerning child, 1574
but a companion of gluttons brings shame 1575 to his parents. 1576
28:8 The one who increases his wealth by increasing interest 1577
gathers it for someone who is gracious 1578 to the needy.
28:9 The one who turns away his ear 1579 from hearing the law,
even his prayer 1580 is an abomination. 1581
28:10 The one who leads the upright astray in an evil way
will himself fall into his own pit, 1582
but the blameless will inherit what is good. 1583
28:11 A rich person 1584 is wise in his own eyes, 1585
but a discerning poor person can evaluate him properly. 1586
28:12 When the righteous rejoice, 1587 great is the glory, 1588
but when the wicked rise to power, people are sought out. 1589
28:13 The one who covers 1590 his transgressions will not prosper, 1591
but whoever confesses them and forsakes them will find mercy. 1592
28:14 Blessed is the one who is always cautious, 1593
but whoever hardens his heart 1594 will fall into evil.
28:15 Like 1595 a roaring lion or a roving bear, 1596
so is a wicked ruler over a poor people. 1597
28:16 The prince who is a great oppressor lacks wisdom, 1598
but the one who hates 1599 unjust gain will prolong his days.
28:17 The one who is tormented 1600 by the murder 1601 of another will flee to the pit; 1602
let no one support him.
28:18 The one who walks blamelessly will be delivered, 1603
but whoever is perverse in his ways will fall 1604 at once. 1605
28:19 The one who works his land will be satisfied with food, 1606
but whoever chases daydreams 1607 will have his fill 1608 of poverty.
28:20 A faithful person 1609 will have an abundance of blessings,
but the one who hastens 1610 to gain riches will not go unpunished.
28:21 To show partiality 1611 is terrible, 1612
for a person will transgress over the smallest piece of bread. 1613
28:22 The stingy person 1614 hastens after riches
and does not know that poverty will overtake him. 1615
28:23 The one who reproves 1616 another 1617 will in the end 1618 find more favor
than the one who flatters 1619 with the tongue.
28:24 The one who robs 1620 his father and mother and says, “There is no transgression,”
is a companion 1621 to the one 1622 who destroys.
28:25 The greedy person 1623 stirs up dissension, 1624
but the one who trusts 1625 in the
28:26 The one who trusts in his own heart 1627 is a fool,
but the one who walks in wisdom 1628 will escape. 1629
28:27 The one who gives to the poor will not lack, 1630
but whoever shuts his eyes to them 1631 will receive 1632 many curses. 1633
28:28 When the wicked gain control, 1634 people 1635 hide themselves, 1636
but when they perish, 1637 the righteous increase.
29:1 The one who stiffens his neck 1638 after numerous rebukes 1639
will suddenly be destroyed 1640 without remedy. 1641
29:2 When the righteous become numerous, 1642 the people rejoice;
when the wicked rule, the people groan. 1643
29:3 The man 1644 who loves wisdom brings joy to his father, 1645
but whoever associates 1646 with prostitutes wastes 1647 his wealth. 1648
29:4 A king brings stability 1649 to a land 1650 by justice,
but one who exacts tribute 1651 tears it down.
29:5 The one 1652 who flatters 1653 his neighbor
spreads a net 1654 for his steps. 1655
29:6 In the transgression of an evil person there is a snare, 1656
but a righteous person can sing 1657 and rejoice. 1658
29:7 The righteous person cares for 1659 the legal rights 1660 of the poor;
the wicked does not understand such 1661 knowledge.
29:8 Scornful people 1662 inflame 1663 a city, 1664
but those who are wise turn away wrath.
29:9 If a wise person 1665 goes to court 1666 with a foolish person,
there is no peace 1667 whether he is angry or laughs. 1668
29:10 Bloodthirsty people 1669 hate someone with integrity; 1670
as for the upright, they seek his life. 1671
29:11 A fool lets fly with all his temper, 1672
but a wise person keeps it back. 1673
29:12 If a ruler listens to 1674 lies, 1675
all his ministers 1676 will be wicked. 1677
29:13 The poor person and the oppressor 1678 have this in common: 1679
the
29:14 If a king judges the poor in truth, 1681
his throne 1682 will be established forever.
29:15 A rod and reproof 1683 impart 1684 wisdom,
but a child who is unrestrained 1685 brings shame 1686 to his mother. 1687
29:16 When the wicked increase, 1688 transgression increases,
but the righteous will see 1689 their downfall.
29:17 Discipline your child, and he will give you rest; 1690
he will bring you 1691 happiness. 1692
29:18 When there is no prophetic vision 1693 the people cast off restraint, 1694
but the one who keeps the law, 1695 blessed is he! 1696
29:19 A servant 1697 cannot be corrected 1698 by words,
for although 1699 he understands, there is no answer. 1700
29:20 Do you see someone 1701 who is hasty in his words? 1702
There is more hope for a fool than for him. 1703
29:21 If 1704 someone pampers his servant from youth,
he will be a weakling 1705 in the end.
29:22 An angry person 1706 stirs up dissension,
and a wrathful person 1707 is abounding in transgression. 1708
29:23 A person’s pride 1709 will bring him low, 1710
but one who has a lowly spirit 1711 will gain honor.
29:24 Whoever shares with a thief 1712 is his own enemy; 1713
he hears the oath to testify, 1714 but does not talk.
29:25 The fear of people 1715 becomes 1716 a snare, 1717
but whoever trusts in the
29:26 Many people seek the face 1719 of a ruler,
but it is from the
29:27 An unjust person is an abomination to the righteous,
and the one who lives an upright life is an abomination to the wicked. 1721
The Words of Agur 1722
30:1 The words of Agur, the son of Jakeh; an oracle: 1723
This 1724 man says 1725 to Ithiel, to Ithiel and to Ukal: 1726
30:2 Surely 1727 I am more brutish 1728 than any other human being, 1729
and I do not have human understanding; 1730
30:3 I have not learned wisdom,
nor do I have knowledge 1731 of the Holy One. 1732
30:4 Who has ascended into heaven, and then descended? 1733
Who has gathered up the winds in his fists? 1734
Who has bound up the waters in his cloak? 1735
Who has established all the ends of the earth? 1736
What is his name, and what is his son’s name? 1737 – if you know!
30:5 Every word of God is purified; 1738
he is like 1739 a shield for those who take refuge in him. 1740
30:6 Do not add to his words,
lest he reprove you, and prove you to be a liar. 1741
30:7 Two things 1742 I ask from you; 1743
do not refuse me before I die:
30:8 Remove falsehood and lies 1744 far from me;
do not give me poverty or riches,
feed me with my allotted portion 1745 of bread, 1746
30:9 lest I become satisfied and act deceptively 1747
and say, “Who is the
Or lest I become poor and steal
and demean 1748 the name of my God.
30:10 Do not slander 1749 a servant to his master,
lest he curse you, and you are found guilty. 1750
30:11 There is a generation 1751 who curse their fathers
and do not bless their mothers. 1752
30:12 There is a generation who are pure in their own eyes
and yet are not washed 1753 from their filthiness. 1754
30:13 There is a generation whose eyes are so lofty, 1755
and whose eyelids are lifted up disdainfully. 1756
30:14 There is a generation whose teeth are like 1757 swords 1758
and whose molars 1759 are like knives
to devour 1760 the poor from the earth
and the needy from among the human race.
30:15 The leech 1761 has two daughters: 1762
“Give! Give!” 1763
There are three things that are never satisfied,
four 1764 that never say, “Enough” 1765 –
30:16 the grave, 1766 the barren womb, 1767
land that is not satisfied with water,
and fire that never says, “Enough!” 1768
30:17 The eye 1769 that mocks at a father
and despises obeying 1770 a mother –
the ravens of the valley will peck it out
and the young vultures will eat it. 1771
30:18 There are three things that are too wonderful for me, 1772
four that I do not understand:
30:19 the way 1773 of an eagle in the sky,
the way of a snake on a rock,
the way of a ship in the sea,
and the way of a man with a woman. 1774
30:20 This is the way 1775 of an adulterous 1776 woman:
she eats and wipes her mouth 1777
and says, “I have not done wrong.” 1778
30:21 Under three things the earth trembles, 1779
and under four things it cannot bear up:
30:22 under a servant 1780 who becomes king,
under a fool who is stuffed with food, 1781
30:23 under an unloved 1782 woman who is married,
and under a female servant who dispossesses 1783 her mistress.
30:24 There are four things on earth that are small, 1784
but they are exceedingly wise: 1785
30:25 ants are creatures with little strength,
but they prepare 1786 their food in the summer;
30:26 rock badgers 1787 are creatures with little power,
but they make their homes in the crags;
30:27 locusts have no king,
but they all go forward by ranks; 1788
30:28 a lizard 1789 you can catch with the hand,
but it gets into the palaces of the king. 1790
30:29 There are three things that are magnificent 1791 in their step,
four things that move about magnificently: 1792
30:30 a lion, mightiest 1793 of the beasts,
who does not retreat from anything;
30:31 a strutting rooster, 1794 a male goat,
and a king with his army around him. 1795
30:32 If you have done foolishly by exalting yourself 1796
or if you have planned evil,
put 1797 your hand over your mouth!
30:33 For as the churning 1798 of milk produces butter
and as punching the nose produces blood,
so stirring up anger 1799 produces strife. 1800
The Words of Lemuel
31:1 The words of King Lemuel, 1801
an oracle 1802 that his mother taught him:
31:2 O 1803 my son, O son of my womb,
O son 1804 of my vows,
31:3 Do not give your strength 1805 to women,
nor your ways 1806 to that which ruins 1807 kings.
31:4 It is not for kings, 1808 O Lemuel,
it is not for kings to drink wine, 1809
or for rulers to crave strong drink, 1810
31:5 lest they drink and forget what is decreed,
and remove 1811 from all the poor 1812 their legal rights. 1813
31:6 Give strong drink to the one who is perishing, 1814
and wine to those who are bitterly distressed; 1815
31:7 let them 1816 drink and forget 1817 their poverty,
and remember their misery no more.
31:8 Open your mouth 1818 on behalf of those unable to speak, 1819
for the legal rights of all the dying. 1820
31:9 Open your mouth, judge in righteousness, 1821
and plead the cause 1822 of the poor and needy.
The Wife of Noble Character 1823
31:10 Who can find 1824 a wife 1825 of noble character? 1826
For her value 1827 is far more than rubies.
31:11 The heart of her husband has confidence 1828 in her,
and he has no lack of gain. 1829
31:12 She brings him 1830 good and not evil 1831
all the days of her life.
31:13 She obtains 1832 wool and flax,
and she is pleased to work with her hands. 1833
31:14 She is like 1834 the merchant ships; 1835
she brings her food from afar.
31:15 She also gets up 1836 while it is still night,
and provides food 1837 for her household and a portion 1838 to her female servants.
31:16 She considers 1839 a field and buys it;
from her own income 1840 she plants a vineyard.
31:17 She begins 1841 her work vigorously,
and she strengthens 1842 her arms.
31:18 She knows 1843 that her merchandise is good,
and her lamp 1844 does not go out in the night.
31:19 Her hands 1845 take hold 1846 of the distaff,
and her hands grasp the spindle.
31:20 She extends 1847 her hand 1848 to the poor,
and reaches out her hand to the needy.
31:21 She is not 1849 afraid of the snow 1850 for her household,
for all of her household are clothed with scarlet. 1851
31:22 She makes for herself coverlets; 1852
her clothing is fine linen and purple. 1853
31:23 Her husband is well-known 1854 in the city gate 1855
when he sits with the elders 1856 of the land.
31:24 She makes linen garments 1857 and sells them,
and supplies the merchants 1858 with sashes.
31:25 She is clothed 1859 with strength 1860 and honor, 1861
and she can laugh 1862 at the time 1863 to come.
31:26 She opens her mouth 1864 with wisdom,
and loving instruction 1865 is on her tongue.
31:27 She watches over 1866 the ways of her household,
and does not eat the bread of idleness. 1867
31:28 Her children rise up 1868 and call her blessed,
her husband 1869 also praises her:
31:29 “Many 1870 daughters 1871 have done valiantly, 1872
but you surpass them all!”
31:30 Charm is deceitful 1873 and beauty is fleeting, 1874
but a woman who fears the
31:31 Give 1876 her credit for what she has accomplished, 1877